2) Sometimes when I wake up I don’t feel any wetness but I see a very small bit of whiteness on my clothes which is not sticky. What would this count as? Will ghusl be wajib?
3)If I notice after I have prayed salah will qada have to be made?
4) If mazi comes out I know only wudu is necessary; but do you have to wash the private part and clothes first?
Answer:
Mazi (preseminal fluid) is thin, clear liquid which releases during arousal without gushing (dafaq) and does not diminish the arousal. One may not even be aware of its release.
Wadi is thick, murky, white liquid that resembles mani (semen) in thickness but not in murkiness. It has no smell and comes out after urination. Sometimes, it comes out before urination. Usually, not much more than a drop or two of wadi comes out.
The emission of mazi (preseminal fluid) and wadi does not necessitate ghusl; they merely break one’s wudu. The emission of mani (semen) necessitates ghusl if it takes place with arousal; otherwise if mani (semen) is discharged due to heavy lifting or sickness etc, ghusl will not become compulsory, although one’s wudu will break.
( قوله : يشبه رائحة الطلع ) أي عند خروجه ورائحة البيض عند يبسه ( الطحطاوي: ص 96 )
وفي هامش إمداد الفتاح معزيا إلى المبسوط للسرخسي: الطلع: أول ما يثمر من النخل ثم يخرج منه التمر ( إمداد الفتاح: ص 93 )
( فصل : عشرة أشياء لا يغتسل منها: مذي ) بفتح الميم وسكون الدال المعجمة وكسرها وهو ماء أبيض رقيق يخرج عند شهوة لا بشهوة ولا دفق ولا يعقبه فتور وربما لا يحس بخروجه وهو أغلب في النساء من الرجال ويسمى في جانب النساء قذى بفتح القاف والدال المعجمة ( و ) منها ( ودي ) بإسكان الدال المهملة وتخفيف الياء وهو ماء أبيض كدر ثخين لا رائحة له يعقب البول وقد يسبقه أجمع العلماء على أنه لا يجب الغسل بخروج المذي والودي ( مراقي الفلاح: ص 100 )
( و ) منها: ( ودي ) وهو ماء أبيض كدر ثخين يشبه المني في الثخانة ويخالفه في الكدرة ولا رائحة له ويخرج عقب البول اذا كانت الطبيعة مستمسكة وعند حمل شئ ثقيل وقد يسبق البول ويخرج قطرة أو قطرتين أو نحوهما و أجمع العلماء على أنه لا يجب الغسل بخروج المذي والودي ( إمداد الفتاح: ص 98 )
في نور الإيضاح: ينقض الوضوء اثنا عشر شيئا: ما خرج من السبيلين إلا ريح القبل في الأصح الخ ؛ وفي الشرح: كالبول والغائط والدودة والحصاة والمني والمذي والودي والحيض والاستحاضة والنفاس الخ ( إمداد الفتاح: ص 84 )
ه
|
|
What do you think the wetness/whiteness is? |
Remember having a dream? |
Ruling on ghusl |
|
1 |
definitely or most probably: mani |
Yes |
compulsory |
|
2 |
definitely or most probably: mazi |
Yes |
compulsory |
|
3 |
definitely or most probably: wadi |
Yes |
not compulsory |
|
4 |
doubt: mani or mazi |
Yes |
compulsory |
|
5 |
doubt: mani or wadi |
Yes |
compulsory |
|
6 |
doubt: mazi or wadi |
Yes |
compulsory |
|
7 |
doubt: mani or mazi or wadi |
Yes |
compulsory |
|
8 |
definitely or most probably: mani |
No |
compulsory |
|
9 |
definitely or most probably: mazi |
No |
not compulsory |
|
10 |
definitely or most probably: wadi |
No |
not compulsory |
|
11 |
doubt: mani or mazi |
No |
compulsory |
|
12 |
doubt: mani or wadi |
No |
compulsory |
|
13 |
doubt: mazi or wadi |
No |
not compulsory |
|
14 |
doubt: mani or mazi or wadi |
No |
compulsory |
( وكذا في الطحطاوي على مراقي الفلاح: ص 99 ، العلمية )
ه
3) Use the table above. If ghusl was compulsory on you and you offered your salaat without doing ghusl, then you will have to repeat the salaat after doing ghusl.
If ghusl was not compulsory on you and the whiteness is more than a dirham in size (2.75 cm in diameter), then you will have to repeat your salaat after washing off the whiteness. If the whiteness is equal to or less than the size of a dirham, you will not have to repeat the salaat.
4) Mazi is impure in the category of najaasa ghaleeza. Therefore, if mazi has besmeared the body and/or clothes and has spread to an area more than the size of a dirham (2.75 cm in diameter), then it is compulsory to wash off the mazi from the body and clothes before performing salaat. If it has spread to an area the size of a dirham or less, it will be mustahabb (preferable) to wash off the mazi, not compulsory. If both the body and clothes have been besmeared then the besmeared area of both the body and the clothes will be combined to determine if it is more than the size of a dirham. (Maraaqil Falaah: pg. 155; Bashishti Zewar: 1/33; Ahsanul Fataawa 2/89, 95-96)
Mufti Faizal Riza