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Latecomer questions, giving salams by mistake 

Answered as per Hanafi Fiqh by Qibla.com

Answered by Shaykh Sohail Hanif, SunniPath Academy Teacher

I joined the Imam in zuhr prayer late and missed the first rak’ah. I prayed the three rak’ah’s with jamaat, but I did the first salaam with Imam and then realised that I had missed my first rakah. I got up to complete my final rak’ah and then performed sajda sahw!

1. Should I have performed sajda sahw in the situation? why? – is it because I prayed durood (after thashahud) extra or because I did salaam?

2. What if I did 2 salaam’s?

3. Is it makruh to pray namaaz with shirt tucked into trousers? even if you are alone

Answer:
In the Name of Allah, Most Gracious, Most Merciful

Walaikum assalam,

In general when one gives salams thinking that one has finished and then realises that one has more to pray, one makes up what one has missed and then prostates the two prostrations of forgetfulness.  This applies whether one has offered one or two salams.  [ Maraqi al-Falah

If one gives salams accidentally when praying behind an imam then this too necessitates a prostration of forgetfulness, as mentioned by imam al-Haskafi in Durr al-Mukhtar.

Concerning tucking one’s shirt in when praying, there is no direct dislikedness that can be attributed to this.  If, however, one’s trousers are somewhat tight on one’s nakedness, it is somewhat disliked. If they fit tightly to one’s body so as to clearly define one’s awra (nakedness) when one prostrates, for example, then it would then be prohibitively disliked to do so, even when alone.

And Allah knows best.

Sohail Hanif, with Faraz Rabbani

From Durr al-Mukthar:

وَلَوْ سَلَّمَ سَاهِيًا إنْ بَعْدَ إمَامِهِ لَزِمَهُ السَّهْوُ وَإِلَّا لَا

From Ibn Abidin’s comments on the above passage:

( قَوْلُهُ وَلَوْ سَلَّمَ سَاهِيًا ) قَيَّدَ بِهِ لِأَنَّهُ لَوْ سَلَّمَ مَعَ الْإِمَامِ عَلَى ظَنِّ أَنَّهُ عَلَيْهِ السَّلَامُ مَعَهُ فَهُوَ سَلَامٌ عَمْدٌ فَتَفْسُدُ كَمَا فِي الْبَحْرِ عَنْ الظَّهِيرِيَّةِ ( قَوْلُهُ لَزِمَهُ السَّهْوُ ) لِأَنَّهُ مُنْفَرِدٌ فِي هَذِهِ الْحَالَةِ ح . ( قَوْلُهُ وَإِلَّا لَا ) أَيْ وَإِنْ سَلَّمَ مَعَهُ أَوْ قَبْلَهُ لَا يَلْزَمُهُ لِأَنَّهُ مُقْتَدٍ فِي هَاتَيْنِ الْحَالَتَيْنِ . وَفِي شَرْحِ الْمُنْيَةِ عَنْ الْمُحِيطِ إنْ سَلَّمَ فِي الْأُولَى مُقَارَنًا لِسَلَامِهِ فَلَا سَهْوَ عَلَيْهِ لِأَنَّهُ مُقْتَدٍ بِهِ ، وَبَعْدَهُ يَلْزَمُ لِأَنَّهُ مُنْفَرِدٌ ا هـ . ثُمَّ قَالَ : فَعَلَى هَذَا يُرَادُ بِالْمَعِيَّةِ حَقِيقَتُهَا وَهُوَ نَادِرُ الْوُقُوعِ . ا هـ . قُلْت : يُشِيرُ إلَى أَنَّ الْغَالِبَ لُزُومُ السُّجُودِ لِأَنَّ الْأَغْلَبَ عَدَمُ الْمَعِيَّةِ ، وَهَذَا مِمَّا يَغْفُلُ عَنْهُ كَثِيرٌ مِنْ النَّاسِ فَلْيَتَنَبَّهْ لَهُ

This answer was indexed from Qibla.com, which used to have a repository of Islamic Q&A answered by various scholars. The website is no longer in existence. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn.

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