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If at the end of the night, I have doubts about the time that dawn enters (because I am on the

Answered as per Shafi'i Fiqh by Qibla.com

Answered by Shaykh Amjad Rasheed

If at the end of the night, I have doubts about the time that dawn enters (because I am on the road), is it permissible for me to keep eating? Similarly, if at the end of the day, I have doubts about the time that the sun sets, can I start eating?

Answer:
In the Name of Allah, Most Gracious, Most Merciful

If a person who wants to fast has doubts about the time that dawn enters, it is permissible for him to keep eating. This is because the default is that it is still night.

It says in the Minhaj with the Tuhfa (3:411). “It is permissible to eat if one thinks that it is still night, whether by way of ijtihad or by being informed. And I [Nawawi] say: it is the same if one has doubts, meaning that one is uncertain… because the default is that it is still night.”

So if one eats and then he finds out afterwards that dawn had entered, it is obligatory for him to stop eating and also to make up that fast, because finding out that one ate after dawn invalidates one’s fast. However, if he ate and didn’t find out that dawn had entered, then his fast is valid and he doesn’t have to make it up.

As for when a person is doubtful at the end of the day, whether the sun has set or not, it is not permissible for him to start eating unless he is certain that the sun is set. This is because the default is that it is still daytime, which is the opposite of the preceding issue. So if he purposely eats, while still in doubt, then he has sinned and his fast is invalidated.

Amjad Rasheed

[Translated by Sr. Shazia Ahmad]

السؤال: إذا شككتُ آخر الليل في طلوع الفجر ، فهل يجوز لي التسحر ؟ وكذلك إن شككتُ آخر النهار هل غربت الشمس أم لا ، فهل لي أن أفطر ؟ الجواب : إذا شكَّ مَن أراد الصومَ في طلوع الفجر جاز له حينئذٍ التسحر ؛ لأن الأصل بقاء الليل . قال في “المنهاج” مع “التحفة” (3/411) :” ( ويجوز ) الأكل ( إذا ظنَّ بقاء الليل ) باجتهاد أو إخبار ( قلتُ : وكذا لو شكَّ ) أي تردد وإن لم يستوِ الطرفان كما هو ظاهر ( والله أعلم ) ؛ لأن الأصل بقاء الليل “. اهـ فإن أكل ثم تبين له بعد ذلك أن الفجر كان طالعاً وجب عليه إمساكُ بقية اليوم وقضاء يوم مكانه ؛ لتبين أكله بعد الفجر وهو مبطلٌ ، أما إن أكل ولم يتبين له طلوع الفجر فصومه صحيح لا قضاء عليه . أما الصائم إذا شك آخر النهار هل غربت الشمس أم لا ؟ فلا يجوز له الفطر ما لم يتيقن الغروب ؛ لأن الأصل بقاءُ النهار عكس المسألة السابقة ، فإن أكل متعمداً حال الشك في الغروب كان آثماً وبطل صومه .

 

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