1. Please let me know if zakat can be paid to step sons if they are not sahibe nisaab.
2. One Mufti in Pakistan gave fatwa that zakat can be paid to syeds if they are not sahibe nisab on the plea that during the period of Nabi salallāhu῾alayhi wasallam and sahaba there were special arrangements to help syeds who are in need from Baitul Mal. But currently no such arrangement exists hence in the light of this one can pay zakat to syeds also who are not sahib nisab. Please clarify.
Thanks for your prompt response in advance.
Answer:
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salÃÂmu âÂÂalaykum wa-rahmatullÃÂhi wa-barakÃÂtuh.
1.ÃÂ ÃÂ ÃÂ ÃÂ ÃÂ You may give zakÃÂt to your step sons if they are not Sahib Nisaab.[1]
2.àààààSyeds are the descendents of Nabi salallÃÂhuà῾alayhi wasallam from the progeny of Ali and Fatimah radhiyallÃÂhu ῾anhumÃÂ. Syeds also fall within the extended family of Nabi salallÃÂhuà῾alayhi wasallam known as Banà « HÃÂshim. The descendents of the Banu Hashim have a lineage of high pedigree and nobility. Hashim was the great grandfather of Nabi salallÃÂhuà῾alayhi wasallam. The son of Hashim was Abdul Mutallib who was also the grandfather of Nabi salallÃÂhuà῾alayhi wasallam. ÃÂ
From amongst the progeny of Abdul Mutallib the descendents of the following cannot accept zakÃÂt;
a) ῾AbbÃÂs radhiyallÃÂhu ῾an (the uncle of NabisalallÃÂhuà῾alayhi wasallam)
b) HÃÂrith(the uncle of NabisalallÃÂhuà῾alayhi wasallam)
c) Ali radhiyallÃÂhu ῾an (the cousin of NabisalallÃÂhuà῾alayhi wasallam)
d) ῾Aqeel radhiyallÃÂhu ῾an (the cousin of Nabi salallÃÂhuà῾alayhi wasallam)
e) Ja῾far radhiyallÃÂhu ῾an (the cousin of Nabi salallÃÂhuà῾alayhi wasallam)
ZakÃÂt is considered to be the filth of oneâÂÂs wealth. An individual offers zakÃÂt in order to purify the rest of his wealth. It is not befitting for the family of NabisalallÃÂhuà῾alayhi wasallam to accept this wealth. NabisalallÃÂhuà῾alayhi wasallam had mentioned that Allah Ta῾ÃÂlàhas prohibited the filth and dirt found in peoplesâ wealth (zakaat) for the Banà « HÃÂshim.
As Muslims we should exert ourselves in ensuring that the family of Nabi salallÃÂhuà῾alayhi wasallam is never in need of zakÃÂt. Our ImÃÂn dictates that we give preference to the family of Nabi salallÃÂhuà῾alayhi wasallam over our own. If a Sayid family is ever in need then we should make arrangements with lillah funds to try and relieve their situation. As a last resort if there is no other option an individual could offer sadaqat to the Sayid family.[2]
And Allah TaâÂÂÃÂla Knows Best
Mawlana Ali bin Cassim
Student Darul Iftaa
Los angeles, CA (USA)
Checked and Approved by,
Mufti Ebrahim Desai.
www.daruliftaa.net
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