Home » Hanafi Fiqh » Fatwaa.com » Taking health Insurance from US while living in Bangladesh

Taking health Insurance from US while living in Bangladesh

Answered as per Hanafi Fiqh by Fatwaa.com

I currently live in Bangladesh. My father suffers from Liver Cirrhosis. I have plans to do Masters or PhD from USA. It is recommended for my father to do liver transplant. But Currently I liver transplant is not available in Bangladesh. And in India it will cost 1-1.5 crore Bangladeshi Taka(currency), which the cost is out of my reach. When I start PhD in US will it me permissible for me to buy an insurance for my father, take him to US and do the liver transplant and then send him back to Bangladesh? Currently I couldn’t find any Takaful Health Insurance in US. And don’t know how the rest of the insurance work there might be be riba and qimar. So will it be permissible in case like this? Can I call it dire need and buy insurance for him and take him to US? Cuz without the treatment he might suffer a lot and die within short span.(May Allah give him long life)

Answer

Wa’alaykum as Salam wa rahmatullahi wa barakatuhu,

If the public (government) hospitals of Bangladesh or India do not do liver transplants, then you should ask a competent Muslim doctor to diagnose your father, and advise you on all options.

If he confirms that there is a dire need for the transplant, and there is no other practical option, then you may take out this insurance. Realizing that it is due to absolute necessity, you and your father should not have any other motive for this.

 

And Allaah Ta’aala knows best

Wassalaam,

Ismail Moosa (Mufti)

This answer was collected from Fatwaa.com which is an excellent Q&A site managed by Mufti Ismail Moosa from South Africa. .

Read answers with similar topics:

Random Q&A

About 2 years ago I had very severe problems with doubts in taharah and salat. AlhamduLillah, these times are far away, and I feel myself much more comfortable. But unfortunately now I suffer from some new doubts which appeared recently. The first problem is regarding materials which doesn’t penetrate water. Before wudhu I’m in doubt whether there are some of them on my heels and near nails. For example, if I have few yarns stuck to my heels, I don’t know whether they are synthetic ones (which don’t penetrate water) or not. Because there are just a few yarns, I can’t advocate whether they penetrate water or not. Also sometimes I find hair stuck to my nails or heels, and again I’m in doubt whether it penetrates water or not. Also if I have some dirt, I’m also in doubt whether it contains some small amount of water-not-penetrating materials. So, my wudhu becomes quite a long procedure, where I try to look at my heels and nails thoroughly trying to remove all the dirt, yarns, stuck pieces of hair. The second problem is in washing my face. I know that we can’t wash one limb with water which was used for washing another limb. So the doubt is as follows: if washing the face my palms will touch hair, I start to think, that on my hands there is water which was used washing my hair, not the face, so I wash my hands, and continue washing the face with new water. The other problem is that I don’t know what part of eyes should I wash – I understand that we don’t need to wash eyes themselves, but what’s about the red area which is near roots of eyelashes (above, under, right and left to eyes)?