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I have a question regarding the Islamic perspective on infertility treatments. Many couples these days are having trouble bearing children and going through the emotional roller coaster that comes with infertility. Of course the first step is to pray to Allah (swt) for his mercy. In addition to prayers there are medical treatments such as IVF (In Vitro Fertilization) that are available. These treatments involve taking drugs and fertilization outside of the womb. Since many couples are going through infertility, we would like to know what Islam says about IVF. Please can you let us know if you have any advice or information. 

Answered according to Hanafi Fiqh by Qibla.com

Answered by Shaykh Faraz Rabbani

I have a question regarding the Islamic perspective on infertility treatments. Many couples these days are having trouble bearing children and going through the emotional roller coaster that comes with infertility. Of course the first step is to pray to Allah (swt) for his mercy. In addition to prayers there are medical treatments such as IVF (In Vitro Fertilization) that are available. These treatments involve taking drugs and fertilization outside of the womb. Since many couples are going through infertility, we would like to know what Islam says about IVF. Please can you let us know if you have any advice or information. 

Answer:
In the Name of Allah, Most Gracious, Most Merciful

In the name of Allah, the inspirer of truth. All praise is to Allah, Most Merciful and Compassionate, and all blessings and peace to our Master Muhammad, his family, companions, and those who follow them.

The Islamic Fiqh Academy, and other bodies, including Al-Azhar’s Fatwa Committee, have studied this matter at length. They concluded that artificial insemination is permitted, as long as only the husband and wife are reproductively involved. This is permitted whether the fertilization itself occurs inside or outside the woman. It is not permitted to use third party (‘donor’) sperm or eggs, even when either spouse is infertile. They stressed that one should ensure that such procedures are carried out in a safe way, for obvious reasons.

Some of the scholars emphasize, too, that such procedures should only be used when normal means prove ineffective.

It is important, in the end, to remember that while we have been commanded by Allah Most High to take all permitted means, we have also been commanded to believe that means themselves do not have an effect; only Allah does.

And Allah knows best.

Walaikum assalam,
Faraz Rabbani

This answer was indexed from Qibla.com, which used to have a repository of Islamic Q&A answered by various scholars. The website is no longer in existence. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn.

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