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Reducing Sectarian Frictions

Answered as per Hanafi Fiqh by Seekersguidance.org

Answered by Shaykh Abdul-Rahim Reasat

Question: Assalamu alaykum


I came across an article on anti-Shi’ism and was troubled after speaking to a shia friend who said that their lived reality is that they have relatives murdered for being shia back home and they believe the concept of ummah to be a fallacy.


How do we acknowledge and respond to the points raised in this article (keeping in mind their lived reality) in a way that will reduce the feeling of ‘otherism’ and that will help us engage with all sects, while holding strong to the sunni aqeedah?

Answer: Wa ‘alaykum assalam wa rahmatullah wa barakatuh

I pray you are well.

Thank you for your important question. I read the article, and recognise that the author has raised many valid points, although not all that is said is valid. Many of the observations in the article require a deeper understanding of the theological and methodological approaches of the Sunni and Shi’te schools. There is also a ‘progressive’ undertone, which, in many instances seeks to subvert many positions held by Islam.

Unfortunately, Inequality Exists

Whether we like it or not, the world we live in has had much occur within it before we even entered it. These conflicts leave their scars on individuals, communities, and societies. It also colours people’s perception of the world; and sometimes, past traumatic events shape and influence our understanding of other situations.

Without going into a detailed analysis of the article and the situation as a whole, it can be said that the core teachings of Islam would not tolerate mistreatment of others based on them adhering to another sect. There is a whole legal framework on properly treating non-Muslims living and travelling in the Muslim lands. If injustice – in any form – is not tolerated when it comes to them, why would it be tolerated towards believers – even if there is a difference in secondary theological issues?

Islam has provided us with the means to establish a just and benevolent society: the Laws of the Shari’a and the beautiful conduct of the Prophet, Allah bless him and give him peace. Whether people do that or not is the focus of their life test, which they will be judged on.

Religious Influence

The Messenger of Allah, Allah bless him and give him peace, said, ”A person will truly have the religious practice of his close friend, so all of you be careful about who you make your close friend.” (Ahmad) This is a serious matter, as it directly affects one’s relationship with Allah.

Based on this Hadith, it is important to realise that keeping the company of some people detrimental to one’s relationship with Allah. This is why scholars have warned against this. A brief perusal of such topics on social media will give a very clear idea of just how toxic the discourse can be, and from both sides. This should be every Muslim’s priority.

Practical Steps

Much of what is discussed in the article is subjective, which does not mean that it is invalid. The best thing to do is to work within your circle of influence and show good conduct and character without compromising your belief and relationship with God.

You can’t change people’s attitudes and behaviour. None of us are responsible for the rest of humanity. Just for our part of the room. Be warm, friendly, and inclusive, and everyone will notice a difference.

May Allah grant you the best of both worlds.

Wassalam,
[Shaykh] Abdul-Rahim Reasat

This answer was collected from Seekersguidance.org. It’s an online learning platform overseen by Sheikh Faraz Rabbani. All courses are free. They also have in-person classes in Canada.

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