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madhab

Hanafi Fiqh

Status of marriage with doubts in faith

What is the ruling if a husband in marriage expresses doubt in faith like (not fully confident if quran is the word of God).Later repents and realizes his mistake. Is marriage dissolved or remain enforced
Kindly respond.
If there is a difference of opinion among scholars what is the opinion of shafi madhab.
JazakAllah kahir

Hanafi Fiqh

Madhur with unpredictable occurrence of excuse

Selamun aleykum,

Please answer according to Hanafi Fiqh:

I know that a mazur is a person which suffers from a breaker of Wudu for an entire Salah period, without being able to maintain wudu for a simple Farz Salah. And he continues to be as long as it happens once each Salah-Time.

But what about a person who has times in which he can perfom Salah, but his breaker of wudu is irregular and unpredictable so that he has to try multiple times until he is able.

In my case I suffer from breaking of wind and mathy release. Since it is irregular and unpredictable, I have to do wudu somtimes 10 or more times for one Prayer, thereby wasting a lot of water, annoying my parents and harming my mental health since it makes me depressed at times. I can’t life normally anymore. I can’t concentrate on Salah, since I rather have to concentrate on not breaking it. I have to postpone meetings at times since I have to do wudu several times again and again until I can finish my Prayer. Praying in Jamaah has therfore also become a difficult task. Note that I often not only have to do wudu over and over again but also istinja, since I have a Problem with mathy release too.

I read that Shafii scholars say that such a person, who has times in which he can pray but it is unpredictable and irregular, shall be classified as mazur too. Is this true according to Hanafi Fiqh too? If not, can I take this dispensation? If yes, will I have to adhere to the Shafii school in all matters related to that (Tahara, wudu and Salah) and will I only be able to pray one Salah with one Wudu, since this is the judgment of the Shafi school? I think this would be hardship in on itself as I am used to follow the Hanafi Madhab in all matters. Also it is quite common sense that such a person should be a Mazur too, as it can’t be right and normal to having to do Wudu so often for one Salah over and over again. This is to much of a hardship.

If this is not possible according to Hanafi Fiqh, what would be the solution for my problem? Just accepting that I can’t life a normal life?

Also I want to know, If one is indeed a mazur, wudu will break only with the ending of Salah time. But what if one does wudu just before the ending of Salah time and until the Prayer of the next time, ones wudu does not break (i.e I don’t have to break wind or release mathy in the meantime). Would one be able to pray the prayer of the next time with the same wudu one just did in the last time? Since it would be normaly still valid? Or will wudu break with the ending of Salah-Time even if one did not break wind after doing wudu?

I shall wait patiently for your answer, but a fast response would really be appreciated. May Allah reward you for your work. Thank you in advance.

Hanafi Fiqh

Method of tying hands in Salah

Salaam alaykum,

I follow the Hanafi Madhab and would like to know if I can grab the wrist of my left hand with my right hand like the Hanbalis do (still under the navel, though) ? Would I still be following an opinion in the Hanafi Madhab or is the standard opinion the only opinion?

I‘m sending you the link to a picture so you know what I mean exactly. The green Hanafi one is the standard opinion I‘ve been following. The gold Hanafi one is the method I‘m asking about. Is that even a Hanafi way of tying the hands?

https://images.app.goo.gl/YzfLNu2zdr9BTAeU8

Wa salaam –

Hanafi Fiqh

Question regarding dua between two sajdas for Hanafi madhab

Assalamualaikum Dr. Abdur Rahman Sahab,

1) According to Hanafi madhab can I recite the following dua in between two sajdas:
اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي
2) Also should we only have to do dua in Arabic or any other language in sajda and in between two sajdas

Thank you,

Hanafi Fiqh

Secret marriage at a young age

Assalam Alaikum,

I am a student and I have fell for a guy that’s also a Muslim and he’s kind hearted, smart and is well with his deen. We have one issue as we can’t get acceptance by both of our parents. We are tired of being in haram and want a Nikkah and make it halal by next year. Our parents will not accept this though because we are young and … We both have become more pious. I have started hijab, and have felt closer with Allah with him. Is there a way to do Nikkah in secret. We are Hanafis and in our madhab Nikkah without a Wali is allowed. Can we do a nikkah in secret and make a legal marriage as soon as we hit 18? One more point. If our parents accept in the future can we redo the Nikkah for show?

JazakAllah Khair