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Filth and Prayer

Answered as per Shafi'i Fiqh by Qibla.com

Answered by Shaykh Amjad Rasheed

Is there any amount of filth (such as feces, urine, or blood) that does not invalidate one’s prayer?

Answer:
In the Name of Allah, Most Gracious, Most Merciful

بسم الله الرحمن الرحيم الحمد لله رب العالمين و صلى الله على سيدنا محمد و على آله و صحبه و سلم أما بعد

Urine and Feces

The presence of urine and feces [h: on one’s body, clothes, or place of prayer] is inexcusable [h: and will invalidate one’s prayer], unless it is an extremely small amount that cannot be perceived by the eye.

Great Amounts of Blood

As for blood, if it (1) comes from the person who is praying, (2) is not from an orifice [h: such as the mouth and nose, and (3) is not from one’s own doing], then both small and great amounts are excused [h: and do not invalidate one’s prayer]. If it then spreads through perspiration or affects the garment that one is wearing, it remains excused.

Small Amounts of Blood

As for blood that comes from an orifice (such as the mouth or nose) [h: or blood that flows from one’s body because of one’s own doing], only a small amount is excused. Similarly, if the one praying is affected by someone else’s blood, only a small amount is excused.

How do I know if an amount is “small” or “great”?

“Small” and “great” are determined according to what is commonly acknowledged (‘urf) as such. So, for example, an amount often affects people or is hard to avoid will be considered “small”.

What if I’m not sure?

If one is uncertain whether an amount is “small” or “great”, it is considered to be “small”.

What if I have small amounts on multiple locations?

If the filth is scattered over many places on the body or clothes of the one who is praying, and [h: the amount of filth on each individual location] is “small”, although if all of it is gathered together it becomes “great”, then according to the relied-upon position (mu‘tamad), it takes the ruling of an amount that is “small” (Tuhfa + Hashiyat al-Sharwani, 1.132).

Amjad Rasheed
Amman, Jordan

(Translated by Hamza Karamali)

السؤال : هل هناك قدرٌ من النجاسات ( مثل الغائط والبول والدم ) لا تبطل الصلاة به ؟ الجواب : لا يُعفى في الصلاة عن شيء من البول والغائط ، إلا إن كان قليلاً جداً بحيث لا تدركه العين . أما الدمُ فإن كان نازلاً من المصلي نفسه من غير المنافذ ، فيعفى عن قليله وكثيره ولو انتشر بعرق أو أصاب الثوب الذي يلبسه فهذا معفوٌّ عنه ، أما الدمُ النازلُ من المنافذ كالفم والأنف فيعفى عن قليله فقط . ولو أصاب المصلي دمُ غيره فيعفى عن قليله فقط . وتُعرف القلةُ والكثرةُ بالعرف ، فما كان مما يغلب التلطخُ به ويعسرُ الاحترازُ عنه فقليل ، وإلا فهو كثير . ولو شكَّ في شيء أقليلٌ أو كثيرٌ فله حكم القليل . ولو تفرق النجسُ في مواضع متعددة على بدن المصلي أو ثوبه وهو قليلٌ لكن لو جمع صار كثيراً فله حكمُ القليل على المعتمد . كما هو مبينٌ في “التحفة” و”حاشية الشرواني” عليها (2/132 )

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