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Answers indexed from: Daruliftaa.com

Taking up Boxing as Self-Defence

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

The Legal Penalty for Theft

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Some Important Fiqh Concerning Udhiya/Qurbani

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Bank Employment & Certian Specific Jobs

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Are Salafis Sinful

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Saying Ya Rasul Allah.

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Interaction and Communication with one’s Fiance

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Is it true that Hadhrat Khidar (A.S.) is still alive and only those who are very pious get the chance to see him? If this is true then do you know any Ulama of our time who have met him?

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Kissing and touching the feet of elders.

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Does Hanafi School encourage Marriage without Guardian’s Approval?

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Car Damage and Insurance Issues

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

I live in the city of Belfast and work in Portadown a town 27 miles away. I work shifts. One week from Monday to Friday I work from 7am till 3pm the next week I work from 3.pm till 11pm this then rotates weekly. The issue is I miss the prayer on the 7am to 3pm shift. I have a dispensation at work for praying in the plant but this does not go as far as leaving work to go to the Masjid. There is a Musalla near Portadown in which I pray Jumu’ah on the 3pm to 11pm just before I start my shift. There is a chance that I may be put on a 3 way shift which will mean another shift from 11pm to 7am which will mean I will miss the prayer every 3rd week instead of every 2nd. What should I do in this situation?

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

Donating Life Insurance Policy Money

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

I have a question regarding the permissibility and validity of a person who is an illegitimate son leading Salat. My mother is not a Muslim and my father’s status is highly questionable. I was raised as a non-Muslim by my mother, and 3 years ago I embraced Islam, Al Hamdulillah. It has been mentioned that I am not allowed to lead Salat due to being illegitimate. However, I am placed in scenarios at work where our normal Imam is not present. I follow the Hanafi School, and would like to know whether I can lead Salat?

Hanafi Fiqh | Shaykh Muhammad ibn Adam | Daruliftaa.com

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