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Eating from Fast-Food Restaurants in the United States

Answered as per Shafi'i Fiqh by Shafiifiqh.com

Question:
Allah made it lawful to eat the meat of the people of the book/scripture…Now in the U.S.A. does the same apply to fast food places that sell chicken and you do not know how it was killed?

Country: United States

Answer:

Regarding a Muslim consuming meat whilst residing in a minority context, Imam Nawawi mentioned,

“What if an animal is found slaughtered, and it is not known whether or not the one who slaughtered it was a Muslim, from Ahl al-Kitab, or from other than them [Majusi]? In this case, when the animal is found in lands where there are Muslims and others, it shall not be considered as halal (i.e. it is impermissible) due to the uncertainty of if it was lawfully slaughtered.” (Rawdat al-Talibin 3/270, also see: Mughni al-Muhtaj 6/121)

According to the United State’s 2010 Census figures, about 16.1% of Americans adhered to the category of “no religion.” And 0.7% claimed to be Buddhists, 0.4% claimed to be Hindus, and 1.2% claimed other religions. Thus, about one-fifth of the population in the United States adheres to a religion other than Christianity, Judaism, or Islam. In some states, like Vermont, the rate of people claiming “no religion” is significantly high, being reported at 34%.

(See: http://en.wikipedia.org/wiki/Demographics_of_the_United_States#Religion and http://en.wikipedia.org/wiki/Irreligion_in_the_United_States)

Accordingly, the situation in the United States would be as Imam Nawawi stated in Rawdah, “it is not clear as to whether or not he who slaughtered it was a Muslim, from Ahl al-Kitab, or from other than them…” (Rawdat al-Talibin 3/270)

Therefore, it is not permissible to eat the meat served in fast-food restaurants in the United States; unless verified that the food served is acceptable according to Islamic dietary guidelines.

And Allah knows best.

Shafiifiqh.com Fatwa Dept.

This answer was collected from Shafiifiqh.com which was a repository of Islamic answers as per the Shafi’i madhhab. The website no longer functions. At its peak, many ‘ulama were involved with the site including Shaykh Mawlana Taha Karaan, Shaykh Abdul-Fattah ibn Abdullah, and Shaykh AbdurRagman Khan.

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