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Answers with Tag: Imam Abu Hanifa

Ratio of Profit in Partnerships across the Madhhabs

Is it permissible to express and freeze breast milk for use later on (when the woman is not producing milk anymore) to establish rida’i relationships with the future offspring of sisters-in-law, siblings, cousins etc.?

Is it permissible to use hair dyes, and which ones?

I am in a slight dilemma. I went to Pakistan in 2006 and bought a book on Syedna Imam Ali (KW), by a Sunni author, professor Masud-ul-Hassan. I now feel that so far I have been exposed to a side which disregards Muhammad SAW’s family…

I m hanfi but my friend is ehlehadith(salfi) he says that raise the hands before & after RAKOO in namaz. He has proof of this in so much Hadith.

What is your opinion on donating for www.miftaahulkhair.wordpress.com of Miftaahul Khair Benoni?

One point is making me very uncomfortable, i.e. Jamood in taqleed. I have read comments of various scholors …That if a Mufti finds his madhab contradicting a sahih hadeeth then after fulfilling certain conditions he should follow the opinion of any of the other 3 documented madhahibs that goes with the hadeeth.

I would like to know your stand on Fazail-e-amal which is being read in Many masjid by People belonging to the tableegh jamaat. I belive you are aware of errors inside the book regards to weak hadeeths & also interpreation of dreams attributed to Prophet saws…

1. what is the ruling on saying that Allah (swt) is “everywhere” or saying that he is on his throne?…2. Is it true that sheikh abdul qadir al jilani (rahmatullah alaih) was of the opinion that Allah is on his throne?

Is there any proof from ahadith that Rasulullah (saw) read the ”hanafi qunut duaa’s”

Kindly let us know the time allowed for Mghrib prayer after its Adhan. There are different versions/opinions. Some say there is only 10-15 minutes, after that the Prayer becomes قضا , some say there is 30min. gap. Yet some others say the time is until Ishaah Adhan.

I just wanted to find out what is the position according to the Ahnaf, on Sea food, specifically, Lobster. I am comfortable with Taqleed, and further to that, the prohibiton by Imam Abu Hanifa Ra for seafood..

Is it permissible to regulate the flow of goods and services in order to obtain a premium on the eventual sale of those goods/services?

They say that there is no narration which mention that a woman in mensturation cannot read quran or cannot enter the masjid. They also said that there is no hadith saying that woman cannot cut her hair and nail during period…..

My question is that can one follow In all misael of Namaz fiqh of Imam Hanbal or Imam Shafi.. Only misael of namaz