Answered by Shaykh Yusuf Weltch Question Summary Is it permissible to vape even though the...
- Iam an Indian. In India lot’s of Muslim women wear mangalsutra after marriage which they tell as a sign of married women.If prohibited then how can a man find out weather the women is married or not?
- Reference for the du’a ‘O Allah there is nothing made easy except what you make easy’
- Du’as accepted upon seeing the Ka’bah
- What is special about Zamzam?
- Women travelling alone
- Do we have to compensate for using pirated software of a company?
- Correcting the Imaam
Imam Abu Hanifa
Answered by Shaykh Yusuf Weltch Question Summary What is the ruling regarding watching...
Question The Prophet Sallallahu Alayhi Wasallam performed Tawaf on a camel, so why would it not be...
Q. Is Allah with us wherever we are? A. Yes, Allah is with us wherever we are. Allah Ta’ala says,...
Assalamualikum, Ustaad one of my relatives does not follow a Mazhab. He says i dont need to follow...
Assalumu alaikum Maulana, I hope you are well and in the best of health. I have a question...
When I go sleep I wrap a tissue around my private part to avoid underwear becoming napaak due to situation below
Majority of days upon awakening when i check the tissue i find wetness on the tissue that seems like it must have come out very recently to the size of less than a 1p coin. This wetness on the tissue absorbs and is no longer visible after a few minutes. I assume this is madhi and do not perform ghusl is this the correct thing to do?
I know when i have a wet dream then the wetness on the tissue is the size of 5-10cm’s like a circle and the tissue is heavy whereas the situation described above is around a circle of 1cm or less. Due to the quantity difference is it correct to assume this is only madhi that is seen nearly daily as no dream is seen and no signs of heavy gushing etc and therefore no ghusl required.
Some days there is no wetness but couple of minutes later clear liquid oozes out. I assume this is madhi too. Is this correct?
My company is requesting I help them start a new branch in our company. The branch is an environmental consulting business and will help schools across the United States be more environmentally friendly. They want me to finalise the business proposal, create training materials for our interns so they can help our clients and work on finding clients for the company. I feel as if I am assisting in sin as I am helping them create a gender-mixing initiative when I know they do not observe Shariah Law. I feel as if every haram gender-mixed interaction that occurs throughout this company’s lifetime will be a sin on me as I’ve helped them create this new company. Should I leave my job?
Hello dear Scholars of islam
i have an urgent question about my situation
i am currently working as an IT technician. my duties consist of working in a data center.
A data center or data center is a building, a dedicated space within a building, or a group of buildings used
to house computer systems and associated components, such as telecommunications and storage systems, servers etc..
We mainly do small jobs like changing power supply units or installing and removing servers or wiring and unwiring.
Also small troubleshooting.
we work for different customers. Our company serves mainly 3 customers.
1 customer is a company where they rent their data centers to other customers.
2 customer is a manufacturer of electrical equipment and helps with the production of trains.
3 customer is a bank where we mainly do cabling and decabling.
it is allowed to work at a bank if you mainly do wiring and unwiring. I have read some fatwas that say it is allowed to work
as a security guard, cleaner or in a call center.
Above all, I do unwiring. Unwiring is nothing more than cleaning up, like a cleaner would do.
Because these cables are no longer needed and are just lying around.
Cabling is connecting new devices with the necessary cables so that you can improve or expand your systems with which you can, for example
, to run interest transactions.
the cables taken out can be checked but i don’t do that otherwise i would equip them with cables again
is it allowed to work for this customer ?
This is a company that rents out their datacenter. Their customers can also be banks or insurance companies. Me and my boss
do not know who their customers are. Can I work there or not? At this customer we do all the work I mentioned above.
Is a manufacturer of electrical equipment and helps in the production of trains. They do not rent their datacenter. This data center is theirs.
I think it is the best place for me to work. At this customer we also do all the work I mentioned above.
I have read some fatwas. One says it is completely forbidden to work in a bank, even if you work for a company that has a bank as a client
and you should quit. Another says if you work as a cleaner or security guard or in a call center it is allowed,
because you are not directly involved with sin. Another says that you should not quit directly but first look for a new job. I work,
because my family needs financial support. We could live without my contribution, but it would be harder to pay all these bills.
I also talked to my boss about this issue and he can’t guarantee me that I can only work for the manufacturer of electrical equipment.
there can be emergencies or we have too little staff in the other projects. is it bad if I try to work all the time in the manufacturer of electrical equipment
but go to the other 2 customers only in case of urgencies or on the order of the boss,
if that would happen ?
Besides there are on-call services (24 hours a day) for the manufacturer of electrical equipment and the company that rents out its data center.
I would have to do this as well.would this be allowed ?
I see only 4 possibilities
– either I force my boss to make me work only at the manufacturer of electrical equipment and not to be on-call services (24 hours a day)
and not to be present in any emergencies in the other projects.
– I try to work as much as possible at the manufacturer of electrical equipment if possible
– I quit immediately
– I will work at this company until I find a new job.
if there are other possibilities I would be open to hear them.
I have been working at the bank for about the last 6 months unwiring and rewiring.is the money that i made haram.
I just had a bad feeling that I could get interest money. Then I read a fatwa
saying that if a company gets interest money it is allowed for a worker. I thought that you are not allowed to work for a bank directly.
(employed), but my case was that I was working for another company that was servicing a client, which unfortunately is a bank.
In addition, I never thought about whether it was forbidden to work at a bank.
and what about the money I earn now or will make in the future is that also Haram, as long as I do not work at the manufacturer of electrical equipment. and
if my boss forces me to work for the other customers. He did not guarantee that I will always work for the manufacturer of electrical equipment.
if I quit, I may get a notice period and have to work for another month.
My boss could force me to work this month at the bank or at the customer who rents his data center.
rents. What is the best thing to do.
I have also set aside some of this money. Is this money also haram. and I bought some things with this money is this also haram.
What should I do with this money or property.
If there are any questions you can write me on my email address. It is important to me that I get an answer as soon as possible.
because if this job is haram i will leave it.
my english is not so good so i would appreciate if you can explain it as simple as possible. Also feel free to give a long and
detailed answer with all the proofs. I would be glad if you can make a small summary at the end in this case.
Jazak Allah (s.w.t)
Assalamu alaikum warahmatullah,
1.Is there a direct hadeeth or an incident of a sahaba where they have gifted their entire property whilst they are alive.
2.wealth is a test and life is a test. If I can give away my whole property as per my wish when I am alive can I give away my life also?
3.if I give away my wealth when I am alive isn’t it like handing over my bat to my friend before I am out. How will I play my game?
4. 5 years ago I gifted my property to my divorced daughter of mine. Now my other daughter got divorced too to whom I didn’t leave anything. Who is responsible for her?
5.after gifting my property to my daughter I’m in debt. Where should I seek help from?
6.ulama are saying it’s ok to favour the poor and the week child when giving the property as a gift. But in the law of inheritance Allah gives more shares to the strong over the poor. Why?
7.if parents can strike the balance of rich and poor in gifting properties why did Allah ordained the law of zakath instead he could have commanded to give more to the poor under the law of inheritance?
8.I believe that law of gift is nothing but a rat hole to exit from the law of inheritance. It only increases our sufferings its never going to be a solution to our problems except for God’s law.