Adhan for second jumuah/extended iddat for divorcee

Answered according to Hanafi Fiqh by

As salamulaikum If a person is an imam for second jummah should azan be given twice and than iqama or first azan of first jummah will suffice and azan will be given once and than iqama(meaning the first azan for first jummah is given thereafter just before the khutba of second jummah azan is given and than iqama) My second question is if someone after giving 3 talaqs still lived with his wife than he thought that this is wrong i cannot do this thereafter he intends to do halala. Will the wife have to do iddat or not ?(i have been asked this question from an alim) Jazakallahu khairan


In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

If there are more than one jumuah being performed in a single masjid due to the lack of jumuah facilities in the area, then the two adhans called for the first jumuah congregation will suffice. No adhan should be called in the subsequent jumuah prayers. They should suffice with the iqamah.[1]

When the husband issues his wife three talaqs, a talaq mughalaz occurs. The divorcee will have to spend an iddat of three menstrual cycles if she is a menstruating woman.

If the ex-husband and his wife engaged in intercourse after the three talaqs, then, this will constitute zina and obligate tawbah on them. However, the haram intercourse will not extend the iddat if done in the iddat and neither will it necessitate an additional iddat if done after the initial iddat.[2]

If she wishes to marry the ex-husband who issued her three divorces, she will have to marry someone else first and consummate the marriage. If the second husband divorces her and she completes her iddat following this divorce, then, she will be free to remarry her ex-husband. This is called halala.[3]

And Allah Ta’āla Knows Best

Tahmid Chowdhury

Student Darul Iftaa

New York, USA

Checked and Approved by,

Mufti Ebrahim Desai.



فتاوى قاسمية ٦/٢٠٤


مجموعة الفتاوى للإمام عبد الحي اللكنوي ١/٢٦٢


الدر المختار وحاشية ابن عابدين (رد المحتار) (1/ 555)

وفي شرح الزاهدي عن شرح التمرتاشي: واختلف في كون الأمطار والثلوج والأوحال والبرد الشديد عذرا وعن أبي حنيفة: إن اشتد التأذي بعذر قال الحسن: أفادت هذه الرواية أن الجمعة والجماعة في ذلك سواء

ليس على ما ظنه البعض أن ذلك عذر في الجماعة لأنها سنة لا في الجمعة لأنها من آكد الفرائض اهـ


الدر المختار وحاشية ابن عابدين (رد المحتار) (1/ 552)

ويكره تكرار الجماعة بأذان وإقامة في مسجد محلة



البحر الرائق(4/ 156)

وفي الولوالجية رجل طلق امرأته ثلاثا فلما اعتدت بحيضتين أكرهها على الجماع، فإن جامعها منكرا طلاقها تستقبل العدة وإن كان مقرا بطلاقها لكن جامعها على وجه الزنا

لا تستقبل وكذلك من طلق امرأته ثم أقام معها زمانا فعلى التفصيل اهـ

الفتاوى الهندية (1/ 532)

وأما المطلقة ثلاثا إذا جامعها زوجها في العدة مع علمه أنها حرام عليه ومع إقراره بالحرمة لا تستأنف العدة.

This answer was collected from, which is operated under the supervision of Mufti Ebrahim Desai from South Africa.

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