Hanafi Fiqh

Reciting Qur’an and manzil during menstruation

Will it be permissible to recite certain verses of the Qur’an during haid if they had been specifically prescribed for me for ruqya treatment, to help protect myself.

I have been doing self ruqya for a long time and when I stop my treatment during haid my symptoms get worse. I carry on with adkhars and the manzil . But I feel this isn’t sufficient as my reactions worsen after I have a break.

I can feel the improvement Alhamdulillah when I’m reciting, but after days of haid when I haven’t been doing the amal I feel weakened. I start getting reactions again, I get bruises and scratch marks on my body.

I have been advised to recite a portion of surah Baqarah daily. Surah Yasin verse 9 and surah Tawbah verse 9 (and some other verses). I wanted to know if it would be permissible for me to recite these whilst in state of haid with the intention of treatment/protection.

Also, If any other verses are specifically prescribed for my condition, would I be able to recite those, with intention of treatment/protection. Some amals are prescribed to be done continuously for 40 days, I can’t complete this as haidh starts before I can complete it.

It has not been possible for me to get someone to recite over me whilst I’m in state of haid.

And lastly would I be able to recite the following 6 verses of shifaa during haid, with intention of treatment/dua to Allah (swt);

Surah Tawbah v:14, Surah Yunus v:57, surah Nahl v:69, Surah Najm v:82, Surah Shu’ara v:80, Surah Fussilat v:44

Hanafi Fiqh

Why is haidh so complicated

Assalaamu alaikum..I wanted to know why the topic if haidh is soo complicated if its something every girl or woman should know about …such as knowing exact number of blood ,purity , habit place etc…shouldn’t this have been a simple topic ? And what about women from today or in the past who didn’t have access to calendars or clocks to always be recording this information? Why is it soo complicated now?

Hanafi Fiqh

Bathing (Ghusl) of a Covid 19 deceased body

Q. If a person passed away in the state of Janabat, Haidh or Nifaas, is it necessary to put water into their nose or mouth to fulfil the Fardh of Ghusl when washing their body? Due to covid protocols, no water is put into the nose or mouth. Will the Ghusl still be valid?

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