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Heard from some one that the below thing is mentioned in QURAN is it true”Say Your Prayers Before Prayers For You Are Said”.

Answered as per Hanafi Fiqh by Askimam.org

Also please confirm the authenticity of the below content.Please provide necessary hadith etc.The one who disdains the prayers will receive Fifteen punishments from Allah. Three while dying, Three in the grave & Three on the Day of Judgment. THE SIX PUNISHMENTS OF LIFE: 1. Allah takes away blessings from his age (makes his life misfortunate) 2.Allah does not accept his plea (Dua’s) 3.Allah erases the features of good people from his face.4.He will be detested by all creatures on earth. 5.Allah does not award him for his good deeds. (No thawab)6.He will not be included in the Dua’s of good people. THE THREE PUNISHMENTS WHILE DYING: 1. He dies humiliated.2. He dies hungry. 3. He dies thirsty. Even if he drinks the water of all seas he will still be thirsty. THE THREE PUNISHMENTS IN THE GRAVE: 1. Allah tightens his grave until his chest ribs come over each other. 2. Allah pours on him fire with embers. 3. Allah sets on him a snake called “the brave”, “the bold” which hits Him from morning until afternoon for leaving Fajr prayer, from the afternoon until Asr for leaving Dhuhr prayer and so on. With each strike he sinks 70 yards under the ground. THE THREE PUNISHMENTS ON THE DAY OF JUDGMENT: 1. Allah sends who would accompany him to hell pulling him on the face.2. Allah gives him an angry look that makes the flesh of his face fall down.3. Allah judges him strictly and orders him to be thrown in hell.

Answer

The first quotation seems to be the words of wisdom of some pious predecessors. We were unable to trace it as any form of a Hadith of Rasulullah (Sallallaahu Alayhi Wasallam).

As for the the second narration, great scholars like Hafiz al-Dhahabi and Hafiz ibn Hajar (RA) have classified it as a fabrication. Though there may be other Muhadditheen who have not done so. For further clarity, let it be understood that the task of authenticating Ahaadith of Rasulullah (Sallallaahu Alayhi Wasallam) is dependent on the individual theological conclusions of the Masters of Hadith.

Better still, caution would demand that we refrain from quoting narrations classified as fabrications by such scholars of Hadith.

May Almighty Allah grant us all the ability to keep to the straight path and to keep away from extremism and deviation, Aameen.

and Allah Ta’ala Knows Best

Moulana Muhammad ibn Moulana Haroon Abassommar
FACULTY OF SPECIALTY IN HADITH

CHECKED AND APPROVED: Mufti Ebrahim Desai

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