Home » Hanafi Fiqh » ShariahBoard.org » In tarikh Islam urdu maulana miah has written that meraj was in the eleventh year of prophet hood and in islahe khutubat urdu mufti taqi usmani and in seerah of final Messanger of Allah mufti shafi R. A. wrote that meraj was in the fifth year of prophet hood and in seerah of muhammed it has been written that meraj was in the tenth year of prophet hood which one is correct?

In tarikh Islam urdu maulana miah has written that meraj was in the eleventh year of prophet hood and in islahe khutubat urdu mufti taqi usmani and in seerah of final Messanger of Allah mufti shafi R. A. wrote that meraj was in the fifth year of prophet hood and in seerah of muhammed it has been written that meraj was in the tenth year of prophet hood which one is correct?

Answered as per Hanafi Fiqh by ShariahBoard.org
In tarikh Islam urdu maulana miah has written that meraj was in the eleventh year of prophet hood and in islahe khutubat urdu mufti taqi usmani and in seerah of final Messanger of Allah mufti shafi R. A. wrote that meraj was in the fifth year of prophet hood and in seerah of muhammed it has been written that meraj was in the tenth year of prophet hood which one is correct? What is the reference to answer number 1?

All the Islamic or historical incidents, which took place before the migration or the recording of the history from migration, have controversies. All the incidents after this point were safe and sound.
The date with respect to the incident of ‘Mirage’ is also not certain but that has nothing to do with the incident itself.
Believing in this is very important because it’s one of main points of Islamic belief system.

Allah (Subhanahu Wa Ta’ala) Knows Best

Mufti Nawal-ur-Rahman

Original Source Link (from Way Back Machine archive)

This answer was collected from Shariahboard.org. It was established under the supervision of the eminent faqih of our era, Hazrat Shah Mufti Mohammed Navalur Rahman damat barakatuhum.

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