In the compilation of duas called Reflections of Pearls by Inam Uddin and Shyakh Abdurrahman ibn Yusuf Mangera, I read that the dua of an oppressed person, even if he is a non-believer or sinful, is accepted with certainty. Can you please provide any proofs for this?
A friend of mine have the following thoughts:
Since a group of qadyanis were shot to death during their prayer in Pakistan, and the rest of their community made supplication in which they prayed that Allah would take vengeance over their enemies, and that’s why there was an earthquake in Pakistan approximately 12 hours after the shooting.
I hope you can provide an answer as soon as possible, since this seems to have an effect on the iman of my friend.
JazakumAllahu khayran,
wassalamu ‘alaykum
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