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1)In Ramadhan, my periods started just a minute or two before maghrib salah. Now do I have to keep fast for that day that’s just gone by 2)At home, if my husband does Imaamat and I offer behind him, Does he get sawaab like offering at masjid in jamaat?

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Assalaamu alaikum to all the members off Dar ul Iftah.

*In Ramadhan, my periods started just a minute or two before maghrib salah. Now do I have to keep fast for that day that’s just gone by

*At home, if my husband does Imaamat and I offer behind him, Does he get sawaab like offering at masjid in jamaat?

*This is the most important question. To have deendaar babies, which deeni books should I read DURING pregnancy so that the character and nature of the unborn child will be of Rasul saw, Sahaba raz, and like the buzurg Thanwi rah and Zakariyya rah etc.

Im scared of the fitnah of this world and I dont want my children going astray. I want  babies who will be active in Deeni activities and who will stop us from going astray.

You can suggest Urdu books TRANSLATED into English or easy-to-read Urdu books.

I have read the pdf file Etiquettes of Marital relations and we came to know things which we never knew, Alhumdulillah.

 

Jazaakumullaahu khairan katheer!!!

Answer

In the name of Allāh, Most Gracious, Most Merciful


Assalāmu ῾alaykum wa Rahmatullāhi Wabarakātuh

 

1)      If your periods begin even one minute before sunset (i.e. Maghrib time sets in), it will be necessary for you to keep Qadhā of the fast of that day.

(Fatāwā Hindiyyah,Vol.1, Pg.207, Rashidiyyah)[1]
 (Al Hidāyah, Vol.1, Pg,224, Shirkah)[2]
(Al Hidāyah, Vol.1, Pg,63, Shirkah)[3]

2) He will get the reward of offering the Salāh with Jama’ah, however, he will not get the same reward as offering Salāh with Jama’ah in the Musjid.

3) During pregnancy, try to read a lot of Qur’ān, make Istighfār, give charity and make dua that Allah Ta’ala grant you a pious child, Āmeen.

 

And Allāh Ta῾āla Knows Best
Wassalāmu ῾alaykum 

 

Ml. Rayhaan Docrat,
Student Dārul Iftā

 

Checked and Approved by:
Mufti Ebrahim Desai
Dārul Iftā, Madrasah In῾āmiyyah

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[1]  وإذا حاضت المرأة ونفست أفطرت كذا في الهداية (الباب الخامس في الأعذار التي تبيح الإفطار)

[2] ( وإذا حاضت المرأة أو نفست أفطرت وقضت ) بخلاف الصلاة لأنها تحرج في قضائها وقد مر في الصلاة (باب ما يوجب القضاء والكفارة)

[3]  ( والحيض يسقط عن الحائض الصلاة ويحرم عليها الصوم وتقضي الصوم ولا تقضي الصلاة ) لقول { عائشة رضي الله عنها : كانت إحدانا على عهد رسول الله صلى الله عليه وسلم إذا طهرت من حيضها تقضي الصيام ولا تقضي الصلاة } ، ولأن في قضاء الصلاة حرجا لتضاعفها ولا حرج في قضاء الصوم (باب الحيض والاستحاضة(

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