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Is it permissible to wear snakeskin belts?

Answered as per Hanafi Fiqh by Darulfiqh.com

Question:

Asalam alaikum dear Shakyh Mufti. Nowadays snakeskin belts are common and in fashion.  Are they allowed to wear? Shukran .

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

In principle, after tanning and chemical cleansing, the hide of all animals becomes pure with the exception of pig skin.  Pig skin cannot be purified at all.[1]
The earlier jurists rahimahumullah were of the opinion that snakeskin cannot be purified as tanning it was very difficult.[2]  However, with all the advancement in the world, tanning and purifying snakeskin has become a norm.  Therefore, my respected teacher Mufti Ebrahim Desai Sahib hafizahullah is of the opinion that snakeskin can be purified and is purified through the tanning process carried out today.
Therefore, it is permissible to wear snakeskin belts.  Nonetheless, a Muslim should always be as simple as possible and modest in his/her dressing. 
The Prophet salallahu alayhi wasallam said,
“Verily, simplicity is a component of faith.”[3] (Abū Dawūd)
The Messenger of Allah salallahu alayhi wasallam said in another hadith,
“If anyone gives up fine clothing, which he could wear, out of humility in front of Allah, Allah will summon him on the Day of Judgement in front of the entire creation to give him the choice of wearing whichever clothing of Imān he wishes to wear.”[4] (al-Tirmidhī)     

And Allah Ta’ālā Knows Best

 


[1]  الدِّبَاغُ لِلْجُلُودِ النَّجِسَةِ، فَالدِّبَاغُ تَطْهِيرٌ لِلْجُلُودِ كُلِّهَا إلَّا جِلْدَ الْإِنْسَانِ وَالْخِنْزِيرِ، وَالصَّحِيحُ أَنَّ جِلْدَ الْخِنْزِيرِ لَا يَطْهُرُ بِالدِّبَاغِ؛ لِأَنَّ نَجَاسَتَهُ لَيْسَتْ لِمَا فِيهِ مِنْ الدَّمِ وَالرُّطُوبَةِ بَلْ هُوَ نَجِسُ الْعَيْنِ، فَكَانَ وُجُودُ الدِّبَاغِ – فِي حَقِّهِ – وَالْعَدَمُ بِمَنْزِلَةٍ وَاحِدَةٍ، وَقِيلَ: إنَّ جِلْدَهُ لَا يَحْتَمِلُ الدِّبَاغَ؛ لِأَنَّ لَهُ جُلُودًا مُتَرَادِفَةً، بَعْضُهَا فَوْقَ بَعْضٍ كَمَا لِلْآدَمِيِّ. (بدائع الصنائع ج 1 ص 86 دار الكتب)

وتطهر الجلود كلها بالدباغ إلا جلد الإنسان والخنزير، وهذا قول علمائنا رحمهم الله في المشهور، (المحيط البرهاني)

[2]  مَسَائِلُ جِلْدُ الْحَيَّةِ نَجِسٌ وَإِنْ كانت مَذْبُوحَةً لِأَنَّهُ لَا يَحْتَمِلُ الدِّبَاغَةَ هَكَذَا في الظَّهِيرِيَّةِ قَمِيصُ الْحَيَّةِ الصَّحِيحُ أَنَّهُ طَاهِرٌ كَذَا في الْخُلَاصَةِ (الهندية ج 1 ص 46 الرشيدية)

(قَوْلُهُ: الْإِهَابُ يَطْهُرُ بِالدِّبَاغِ) يَعْنِي إنْ كَانَ يَحْتَمِلُ الدِّبَاغَ لَا مَا لَا يَحْتَمِلُهُ كَجِلْدِ الْحَيَّةِ الصَّغِيرَةِ وَالْفَأْرَةِ كَمَا أَنَّهُ لَا يَطْهُرُ بِالذَّكَاةِ، وَأَمَّا قَمِيصُ الْحَيَّةِ فَهُوَ طَاهِرٌ عَلَى الْأَصَحِّ (درر الحكام شرح غرر الأحكام ج 1 ص 24 مير محمد كتب)

وَفِي جِلْدِ الْحَيَّةِ وَإِنْ كَانَتْ مَذْبُوحَةً؛ لِأَنَّ جِلْدَهَا لَا يَحْتَمِلُ الدِّبَاغَةَ. اهـ. بَحْرٌ. (رد المحتار ج 1 ص 321 أيج أيم سعيد)

[3]   عَنْ أَبِي أُمَامَةَ، قَالَ: ذَكَرَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا عِنْدَهُ الدُّنْيَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تَسْمَعُونَ، أَلَا تَسْمَعُونَ، إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ، إِنَّ الْبَذَاذَةَ [ص:76] مِنَ الْإِيمَانِ» (سنن أبي داود رقم الحديث 4161)

[4]  عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَكَ اللِّبَاسَ تَوَاضُعًا لِلَّهِ وَهُوَ يَقْدِرُ عَلَيْهِ دَعَاهُ اللَّهُ يَوْمَ القِيَامَةِ عَلَى رُءُوسِ الْخَلَائِقِ حَتَّى يُخَيِّرَهُ مِنْ أَيِّ حُلَلِ الإِيمَانِ شَاءَ يَلْبَسُهَا» هَذَا حَدِيثٌ حَسَنٌ، وَمَعْنَى قَوْلِهِ حُلَلِ الإِيمَانِ: يَعْنِي مَا يُعْطَى أَهْلُ الإِيمَانِ مِنْ حُلَلِ الجَنَّةِ ” (سنن الترمذي رقم الحديث 2481)

This answer was collected from DarulFiqh.com, which is operated under the supervision of Mufti Faraz ibn Adam al-Mahmudi, the student of world renowned Mufti Ebrahim Desai (Hafizahullah).

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