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What to do If I Forgot to Recite After Al-Fātiḥah

Answered as per Hanafi Fiqh by Mathabah.org

Answered by Shaykh Yūsuf Badāt

Question:

What should a person do if he recites sūrah fātiah and forgets to read a sūrah after. Will alāh be valid, or must it be repeated?

Answer:

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم

In the name of Allāh, Most Gracious, Most Merciful.

Jazāk Allāh Khayr/ Thank you for contacting Mathabah Institute.

In the Ḥanafī school, recitation of passages or a sūrah of the Qur’ān after Al-Fātiah is wājib (necessary). If one forgets to recite that, and are still in the alāh, they may compensate for such a mistake by making sujūd al-sahw (prostrations to rectify errors) at the conclusion of the prayer. If they are no longer in the alāh, they must redo theiralāh. – (See: Rad-Al-Muḥtār, Page 149, Volume 2, Dār Al-Ālam Al-Kutub[1], Badā’i Al-Sanā’i, Page 524, Volume 1, Dār Al-Kutub Al-‘Ilmiyyah[2])

The Prophet Muḥammad (peace and blessings be upon him) said, “One is not credited with having observed the prayer without the recitation.” – (Ṣaḥīḥ Muslim 396)[3]

Only Allāh knows best.


[1] وَضَمُّ أَقْصَرِ سُورَةٍ كَالْكَوْثَرِ أَوْ مَا قَامَ مَقَامَهَا، هُوَ ثَلَاثُ آيَاتٍ قِصَارٍ، نَحْوُ ثُمَّ نَظَرَ [المدثر: ٢١] ثُمَّ عَبَسَ وَبَسَرَ [المدثر: ٢٢] ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ [المدثر: ٢٣] وَكَذَا لَوْ كَانَتْ الْآيَةُ أَوْ الْآيَتَانِ تَعْدِلُ ثَلَاثًا قِصَارًا ذَكَرَهُ الْحَلَبِيُّ – رد المحتار ج٢/ص١٤٩

سُجُودِ السَّهْوِ لِإِصْلَاحِ مَا فَاتَ وَهُوَ وَالنِّسْيَانُ وَالشَّكُّ – رد المحتار ج٢/ص ٧٧ دار الفكر

[2] الْمَفْرُوضُ هُوَ أَصْلُ الْقِرَاءَةِ عِنْدَنَا مِنْ غَيْرِ تَعْيِينٍ، فَأَمَّا قِرَاءَةُ الْفَاتِحَةِ وَالسُّورَةِ عَيْنًا فِي الْأُولَيَيْنِ فَلَيْسَتْ بِفَرِيضَةٍ وَلَكِنَّهَا وَاجِبَةٌ عَلَى مَا يُذْكَرُ فِي بَيَانِ وَاجِبَاتِ الصَّلَاةِ – بدايع الصنايع ج١/ص٥٢٤

[3] عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ صَلاَةَ إِلاَّ بِقِرَاءَةٍ ‏ – مسلم ٣٩٦‏

This answer was collected from Mathabah.org. It’s an Islamic educational institute based in Canada. The questions are generally answered by Sheikh Yusuf Badat and Sheikh Omar Subedar.

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