Home » Posts tagged 'Holy Quran' (Page 2)

Answers with Tag: Holy Quran

Surnames

Hanafi Fiqh | CouncilofUlama.co.za

Allah refered as HE in transliterations of Holy Quran

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Is it beneficial to memorize Holy Quran a little everyday?

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Can we recite surahs from the Holy Quran while in menses?

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Dua to memorize Quran quickly.

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Mustahab amaal during Wudhu (Ablution)

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Can we teach our kids the translation of the Holy Quran?

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

I know that tasmia “BISMILLA-HIRRAHMA-NIRRAHEEM” is not a part of any surah of the Holy Quran except surah Namal and also that it is a mustaqil ayah of Quraan-e-majeed, and it is present in between two suras to differentiate between them. So we have “BISMILLA-HIRRAHMA-NIRRAHEEM” written in the beginning of every surah (113 suras altogether) of the Holy Quran (except surah Tauba), my question is, is the ayah “BISMILLA-HIRRAHMA-NIRRAHEEM” revealed 113 times or is it revealed just one time and the sahaaba added it in the beginning of every surah to differentiate between them. I was reading the tafseer Maariful Quran , on page 20 it says that in the first rakaah of the salaah it is a wajib to recite tasmia “BISMILLA-HIRRAHMA-NIRRAHEEM” after taawwuz (AOOZUBILLAHI MINASHSHAITAA-NIRRAGEEM), I was unable to understand this so could you please explain why it is a wajib to recite tasmia. Whatever Allah (SWT) commands in the Holy Quran it becomes a fard automatically , so according to this, is saying AOOZUBILLAHI MINASHSHAITAA-NIRRAGEEM before reciting the Holy Quran a fard because Allah (SWT) commands so.

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Assalamu alaikum, I understand that we are not in the best of the time where every child can go and learn his deen from Ulema and goes on his with life with whatever career he wants to preserve. But is it correct to discourage people to read the translations of the Holy Quran (As it is done in India), I totally understand that there can be pitfalls by reading and interpreting on your own but does that justify not reading at all and never knowing what is there in Holy Quran and just keep reading for the baraka. If you justify saying you might interpret wrong what about the arabs who don’t speak/understand the classical arabic anymore. If today’s arabs read quran or recite in salath, they only understand bits and pieces. There is a more chance of misinterpreting here. what should they do?

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Is Guidance Financial correct ?

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Tafseer-e-Usmani (Surah al-Baqarah verse 113)

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Reality of Abdaal & Khutub

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Importance of following 4 Imaams

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

About Harut and Marut

Hanafi Fiqh | Shaykh Navalur Rahman | ShariahBoard.org

Kaffara for The oath taken by the questioner’s mother

Hanafi Fiqh | Jamia Binoria

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