Women’s Attire in Private and Around Unmarriageable Relatives

Answered according to Hanafi Fiqh by Seekersguidance.org

Answered by Shaykh Faraz Rabbani

Question: How should women dress while in private and around unmarriageable relatives (mahrams). Is it permissible for her to wear half sleeves and uncover her hair, while wearing the traditional Pakistani shalwar kameez?

Answer: In the name of Allah, Most Merciful.

Walaikum assalam wa rahmatullahi wa barakatuh,

There is a difference between what legal limits entail and what dignity and propriety entail.
In terms of legal limits, the ‘nakedness’ (awra) of a woman in front of her immediate kin (her father, grandfathers, brothers, children, and first uncles) is: navel to knee plus the waist area.

As for propriety and dignity, our scholars tell us that young women should dress in a modest manner, preferring loose unrevealing clothing even at home.

This is akin to men: would it be proper for men to walk around at home with only a long towel covering them from navel to knee? No, it would be undignified and unbecoming.

Wearing a head covering (hijab) when alone, however, is neither obligatory nor a specific recommendation, except when one has reasons to fear unrelated men entering suddenly.

It is, nevertheless, from general proper etiquette (adab) to wear a head covering, when reasonably possible, as an expression of one’s modesty and dignity before Allah. In the same way, it is proper etiquette (adab) for men to have their head covered at home as well.

This is understood from the words of the beautiful beloved Messenger of Allah (peace and blessings be upon him, his family, companions, and followers), “Allah is more deserving of one’s sense of modesty than people are.” [Bukhari and others]

This modesty (haya) is an inward trait that each believer, male or female, should strive to cultivate. The proper manners of Islamic Law are means that Allah and His beloved Messenger Muhammad (peace and blessings be upon him) have shown us towards becoming realized in these inward perfections, that are themselves the means to the realization of our slavehood, love, and thankfulness to Allah.

Faraz Rabbani



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