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Shariah Will questions: Does husband have share in property?

Answered as per Hanafi Fiqh by Muftisays.com
AssalamuAlaikum w.w.

I am in the process of making a Shariah Will. I would like to clarify some matters before finalising the will. I live in the United Kingdom.

My situation is:
I am married with 4 children, Alhamdulillah. My first child is from another marriage. I bought my property solely from my work wages, my first child’s maintenance monies and all of my mine and my children’s government benefit monies (child benefit, child tax credit and working tax credit). My husband did not contribute at all whilst purchasing the house, neither did he contribute towards the renovation, loft conversion, buying furniture and appliances. This house was bought mortgage free (the current value is approximately £325,000). The car we own is in my name and it was bought from my wages and my father contributed towards it. I also have a substantial amount of money in my bank account made from my work wages and the children government benefits as stated above. When I bought my property, the solicitor was my husband’s friend, and my husband included his name in the title deed without my consent, I did not say anything as I did not want to hurt his feelings.

My husband’s argument is that he was looking after the 2 children for 3.5 yrs when I went to work. I am currently on career break for my fourth child and has always worked part-time (school hours only) so I can be at home when my children returns home from school. My husband did not have a job then as he is from abroad and was unable to find a job whereas I was already in a well paid job when married to him. He says that he should receive all of the children’s government benefits and my first child’s maintenance monies.

My questions are:
1) According to Shariah, does my husband have a share in the property?

2) Was my husband correct in including his name in the property?

3) Am I allowed to keep and use my children’s benefit monies on them/us (i.e., taking them on holiday etc) or do I need to give them to my husband?

4) Do I need to give my first child’s maintenance monies to my husband?

5) (a) After my deceased, according to shariah, would my husband be entitled to a share in the property which was brought from my work wages and from my children’s benefit money and child maintenance money?

(b) If yes, would it be one quarter share of the full value of the property or will he have a share in more than half of the property (three quarter) as his name is on the title deed?

6) Will he have a quarter share from my bank savings made from my work wages and my children’s monies, bearing in mind that he has not contributed anything?

7) If he is entitled to a share, then how to distribute it as the childrens government monies is also in the property and in my bank account?

8) My concern is that, after my deceased, if my husband gets re-married, I do not want his wife or the children he has had from that marriage to have any share in the property that was purchased from my wages and my children’s monies as he did not contribute a penny. I also heard that his parents would have a share in his estate too (if alive). I worked very hard to accumulate all of the above for my children and did not spend much on myself. I want my children to inherit all the above (apart from bequest to muslim charities) as there was no contribution from my husband. Is this permissible in Shariah?

9) The other concern is that I do not want my husband to have to leave the property either until he is deceased. I would like for him to be able to live in the property, should he wish to do so, until he is deceased then for my children only to inherit the property. Is this allowed in Shariah?

My husband has a substantial amount of savings which he has invested abroad and is under his brothers name.

Please inform me whether the above mentioned is permissible in Shariah. If not, how can I make the will according to Shariah bearing my children full interest in mind. I am so confused.

JazakAllah khair. May Allah SWT reward you abundantly.

Answer
بسم الله الرحمن الرحيم – الحمد لله رب العالمين و الصلاة و السلام علي سيدنا مولانا محمد و علي اله و أصحابه أجمعين

It is commendable that you are doing your will during your life and in doing so you may be solving a lot of issues which potentially may have severed ties between many later. May Allah almighty reward you for your action. However, this matter of yours is delicate and must be approached with care and diligence. Compounding the matter further is the issue of the benefit money; the status of which will need to be clarified in terms of control and ownership particularly if some of it has been used to purchase the house. I will strongly advise that you in person contact a qualified competent pious Alim or body which is comprised of such individuals who can assess your circumstance in more detail, get both sides of the argument, judge fairly and arbitrate if necessary tactfully so that the issue is resolved amicably.

I will not answer the question but will highlight a few points so that you get some information on a few matters which may direct in your course of action and may help you in communicating and prioritising with the Alim of your choice.

In the event that the wife dies, a husband will always inherit a portion from that which the wife owned and vice versa. Ownership here is defined as that which was the owned property of the deceased irrespective of whose name it is under or if it was gifted or earned. This includes real estate, chattels and cash in the bank or otherwise as long as it belonged to the deceased. It is very important to determine what is in fact your property, what belongs to your husband already and what is the property of your children currently. This is so that your will is not be carried out on another’s property.

Once a person dies the property automatically transfers to the heirs and the deceased has no right to control the property for death frees us from most of our dealings of this world. This is the nature of this life and futility of investing in it. Whilst providing for one’s family is commendable, only the investment of the hereafter is truly worthwhile. The husband cannot Islamically be stopped from giving his inheritors the money he inherited from the wife just as he can’t deprive you of inheriting his property which he inherited from his family. No more so than you can stop your children from giving their property to their spouses upon their demise and the spouse in turn to their parents. This is the reality of this world; nothing belongs to us – only our deeds. Your deeds will not be wasted insha-Allah and the lasting gift you can give them is instilling Islam within them for that will last generations and will build and change nations.

The key here is clarity. If all can agree what belongs to whom then all else will be solved insha-Allah. There is wisdom the distribution of Allah almighty – all wise and all knowing. Trust in him and all will be well.

Muhammad Saifur Rahman
25 Jumada II 1433
17 May 2012

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Mufti Saifur Rahman Sahib
London, UK

Original Source Link

This answer was collected from MuftiSays.com, based in London (UK). It is one of the fruits of Darul Uloom London. Many ‘ulama are involved in answering the Q&A on the site, including: Shaikul Hadeeth Mufti Umar Farooq Sahib, Mufti Saifur Rahman Sahib, Mufti Abdullah Patel Sahib, Maulana Qamruz Zaman Sahib, Mufti Abu Bakr Karolia Sahib.

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