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Buying Cars at Auctions 

Answered as per Hanafi Fiqh by Qibla.com

Answered by Shaykh Muhammad ibn Adam al-Kawthari

I plan to buy a car soon, Is it okay for me to buy a car from an auction where I don’t know the origin of the car? what I mean here is, the car may be taken away from the rightful owner as the person was unable to pay his/her bills or maybe the person has just abandon his car and left the country, or may be the car is being sold by the rightful owner to the highest bidder.The issue is I don’t know where the car originated, so is it okay to buy the car like this? I would like to know the Islamic verdict, on this please. The Auction itself is 100% in accordance with the rules & regulation of trading standards of England.

Answer:
In the Name of Allah, Most Gracious, Most Merciful

In the name of Allah, Most Compassionate, Most Merciful,

Buying and selling on the basis of an auction is perfectly permissible and acceptable according to Shariah. In the fiqh terminology, it is termed as ‘Bay al-Muzayada’.

Sayyiduna Anas ibn Malik (Allah be pleased with him) narrates “that the Messenger of Allah (Allah bless him & give him peace) once sold a saddle and bowl through auction, he said: “Who will buy this saddle and bowl from me? A Companion said: “I will buy it for one Dirham”. The Messenger of Allah (Allah bless him & give him peace) said: “Who will increase on one Dirham? Another Companion gave him two Dirhams, So the Messenger of Allah (Allah bless him & give him peace) sold the two items to him” (Sunan Tirmizi, no. 1218 & Musnad Ahmad, 3/114).

In view of the above Hadith, the Fuqaha have stated that the practice of auctioning is generally permissible (See: al-Mawsili, al-Ikhtiyar li ta’lil al-Mukhtar, 2/278).

The Hadith in which the Messenger of Allah (Allah bless him & give him peace) stated: “None of you transact on the transaction of your brother” (Sahih Muslim) is understood to be in the case where the parties have agreed on a price or the seller is inclined towards selling the item to a person.

Imam al-Mawsili states in al-Ikhtiyar:

“The meaning of the Hadith is that the buyer and seller agree on a price with only the formalities left, and a third person comes and offers to pay more. However, if he offered to pay more before any mutual agreement took place between the two parties, then this is permissible”  (2/289).

Therefore, auctioning will be permissible, as the seller does not agree to sell an item to any of the bidders; rather he anticipates the highest bid and then sells it accordingly.

As far as the origin of the items sold in auctions is concerned, it should be remembered that if one does not have any knowledge with regards to the origin of a particular item, then it will be permissible to purchase it. If in a particular case, it is known that an item was stolen or falsely snatched from the rightful owner, then in that particular case it will be impermissible to purchase it. This is a general ruling that is not only specific to auctioning.

And Allah knows best

Muhammad ibn Adam al-Kawthari
www.daruliftaa.co.uk

This answer was indexed from Qibla.com, which used to have a repository of Islamic Q&A answered by various scholars. The website is no longer in existence. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn.

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