I read a bukhari shareef sahi hadith that Aeesha R/A not paid jakat on her nice gold because that was amanat for her.
Imama explian as it not fardh to pay jakat on which gold piece which We purchased for our jewellery
that means no need to pay jakat on jewellery.
please give a suitable answer with the hawala of hadith and cord my question.
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatoh
According to the Hanafi Mazhab, Zakaat is waajib on all such gold and silver jewellery in one’s possession that exceeds the amount of nisaab (i.e. 612.35 grams of silver or 87.479 grams of gold).
(Bahishti Zewar (English Translation) Vol.1 Pg.298 – Zam Zam Publishers)
It is also proven through Ahadith that Zakaat is waajib on gold and silver jewellery.
عن أم سلمة قالت كنت ألبس أوضاحا من ذهب فقلت يا رسول الله أكنز هو فقال « ما بلغ أن تؤدى زكاته فزكى فليس بكنز ». (أبو داؤد)
It has been reported on the authority of Ummi Salamah (Radhiyallahu Anha) that she said, “I used to wear a kind of jewellery made out of gold. I asked Nabi (Sallallahu Alaihi Wasallam) whether it will be regarded as a treasure. Upon this Nabi (Sallallahu Alaihi Wasallam) replied, “Zakaat will be compulsory on whatever exceeds the nisaab of Zakaat and it will not be regarded as a treasure.”” (Abu Dawood)
(‘Ilaus-Sunan Vol.9 Pg.60 – Darul Kutub Al Ilmiyyah)
As far as the narration mentioned in the query is concerned, please provide sufficient reference for the narration in order to make further research.
And Allah knows best
Wassalam
Ml. Abu Yahya
Student Darul Iftaa
Concurred by:
Ml. Ehzaz Ajmeri,
Student Darul Iftaa
Darul Iftaa, Madrassah In’aamiyyah