Asalaam Walaikum,
Alhamdulliah me and my wife have just returned from Hajj. Please make dua it is accepted. There were a few situations that we need to know weather a Dum is required.
1) My wife fell very ill on the 10th Dhul Hijja (taken to hospital) as a result I pelted the Jamarat. However due to delays at the hospital the Qurbani was done first then the Pelting then the Hair cutting. Does it matter which order the rights are done? Or do we need to give a Dum?
2) As my wife was still poorly on the 11th we threw our stones at the jamarat at 8.00am before Zawal, we were told this is permissible for those that were weak, ill or infirm. Could you clarify if it permissible to pelt stones before Zawal on the 11th? Or will a Dum need to be given?
3) On the 12th our group left at 10am. Therefore we again pelted our stones before Zawwal at 8am. My wife was still feeling unwell and had to leave with the group. Again was it permissible for us to pelt stones at that time or will we need to give a Dum?
4) Finally, if 1 or more Dums are required how can we do that from the UK? Does it need to be a sacrifice or can they be made up with Fasts? Please clarify.
Jazakallah Khair in advance.
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
We make dua Allah Taala grant you an accepted Hajj. Ameen.
- According to the Hanafi madhab, it is compulsory (wajib) to maintain the sequence between rami and qurbani. The rami must be done before the qurbani. However the compulsion in sequence between rami and qurbani may be relaxed due to compelling circumstances as in the ill health situation of your wife. Accordingly there won’t be dam for violating the sequence in this specific situation. 1
- The time for rami on the 11th and 12th commences after zawaal. It is not permissible to do rami before zawaal, therefore one damm will be compulsory(wajib) for not doing the rami after zawaal.23
- One of the conditions of damm is that it has to be slaughtered in the vicinity of the Haram. You may arrange for someone to slaughter the animals of dam in the Haram vicinity.4
And Allah Ta’āla Knows Best
Huzaifah Deedat
Student Darul Iftaa
Lusaka, Zambia
Checked and Approved by,
Mufti Ebrahim Desai.
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البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري- دار الكتاب الإسلامي (3/ 26)1
وإن ذبح قبل الرمي لزمه دم إن كان قارنا أو متمتعا
الدر المختار وحاشية ابن عابدين (رد المحتار)- دار الفكر (2/ 470)
لا يجب بتركهما الدم، وكذا ترك الواجب بعذر على ما سنذكره في أول الجنايات
الجامع في أحكام الصيام والاعتكاف والحج والعمرة (ص: 167)- طبعة دار الجنان
إن ترك الواجب بعذر معتبر شرعاً، فلا يلزمه دم
نظام الفتاوي -رحمانيه (1/185)
درر الحكام شرح غرر الأحكام- دار إحياء الكتب العربية (1/ 230) 2
وَرَمْيُ الْجِمَارِ الثَّلَاثِ بَعْدَ زَوَالِ ثَانِي النَّحْرِ) هُوَ الْمَشْهُورُ مِنْ الرِّوَايَةِ عَنْ الْإِمَامِ فَلَا يَصِحُّ قَبْلَ الزَّوَالِ
فتح القدير – ط. الفكر (2/ 497)
وقت الرمي في اليوم الثاني لا يدخل إلا بعد الزوال
الفتاوى الهندية – ط. دار الفكر (1/ 233) 3
وأما وقت الرمي في اليوم الثاني والثالث فهو ما بعد الزوال إلى طلوع الشمس من الغد حتى لا يجوز الرمي فيهما قبل الزوال إلا أن ما بعد الزوال إلى غروب الشمس وقت مسنون وما بعد الغروب إلى طلوع الفجر وقت مكروه هكذا روي في ظاهر الرواية
الهداية في شرح بداية المبتدي- دار احياء التراث العربي (1/ 181) 4
ولا يجوز ذبح الهدايا إلا في الحرم ” لقوله تعالى في جزاء الصيد: {هَدْياً بَالِغَ الْكَعْبَةِ} [المائدة: 95] فصار أصلا في كل دم هو كفارة ولأن الهدي اسم لما يهدى إلى مكان ومكانه الحرم قال عليه الصلاة والسلام ” منى كلها منحر وفجاج مكة كلها منحر